BENGALURU, Karnataka: Sitting leisurely at a salon in the upscale Koramangala neighbourhood of Bengaluru, hair stylist Ningreingam Shokchui wistfully scrolls through videos of the corn harvest on his family farm in Manipur that his siblings shared with him on WhatsApp.
India, the world’s most populous country, is also the world’s fastest growing and the second-largest mobile broadband market. It boasts of a rapidly expanding digital economy, despite discerning discrepancies that persist in terms of rural–urban mobile penetration, the gender divide and geographical disparity in terms of usage.
According to the Mobile Gender Gap Report 2023, Indian women are 40% less likely than men to use mobile internet and are less aware of mobile internet use than women in any of the other 11 nations surveyed.
India has 1.3 billion telecom subscribers, 900 million internet users and 500 million smartphone owners, according to the 2024 State of India’s Digital Economy (SIDE) report by Indian Council for Research on International Economic Relations (ICRIER).
Moreover, the combination of cameras with mobile phones has resulted in an increase in visual communication, allowing migrant workers to leverage this technology to present more emotive, expressive content through various multimedia tools that were previously inaccessible to them.
This form of documentation – by creating lyrical, entertaining reels and videos – is often done through short video apps like Instagram, ShareChat and MOJ, according to researchers who work on migrant concerns.
Assa Doron and Robin Jeffrey in their 2013 book, The Great Indian Phone Book: How the Cheap Cell Phone Changes Business, Politics, and Daily Life, argue that the mobile phone was a well-suited disruptive tool for democratic India for “it gave groups with limited resources but strong convictions the capacity to connect, mobilize and broadcast”.
Smartphones, analysts say, represent a ‘culture of convenience’ and have transformed how many navigate informal work, enjoy leisure, and maintain relationships beyond traditional social hierarchies.
Author
-
Amoolya Rajappa is a Bengaluru-based independent journalist and reports on labour, internal migration, climate change and displacement in India.
View all posts